Authors retain copyright and grant the journal right of first publication, with the work after publication simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Inggiris: philosophy Arab: falsafah Yunani: philosophia (cinta akan kebijaksanaan) philos (cinta) atau. Filsafat apabila ditelaah dari segi arti kata. Dimulai dari arti filsafat secara etimologi. Proposed Policy for Journals That Offer Delayed Open Access Sehingga filsafat perlu dilakukan perenungan secara mendalam agar dapat memahami apa itu filsafat, sebab berfilsafat adalah perenungan itu sendiri. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).Ģ.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Proposed Policy for Journals That Offer Open AccessĪuthors who publish with this journal agree to the following terms: The Holy Quran has three terms are often referred to as a term for human.
Examples of Creative Commons Licensing Notifications in the Copyright Notices 1. ESENSI MANUSIA DALAM PRESPEKTIF FILSAFAT PENDIDIKAN ISLAM. This work is licensed under a Creative Commons Attribution 4.0 International License. Thus Indonesia Economic Law in the form of the Margin of Appreciation becomes benchmark for the justification of the legal norms which is enforced so the core values of Pancasila as the national ideology is kinship with the community life ideal form in society, is society kinship, so in the field of economics, Pancasila ideology wants kinship (familial Economic Democracy Article 33 of the 1945 Constitution), which is realized through the welfare state.Copyright (c) 2014 TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) Economic Democracy is based on the popular and family, as well as cooperative efforts animates economic behavior of individuals and communities. The economic nationalism spirit in the globalization era shows increasing realization of the urgency to be the national economy which is strong, tough and independent.
From this it is also implied that Indonesia wants two things: Firstly, the law is expected to function, and secondly, the law can serve, then economic development would be easy to be realized. Moreover, when Indonesia declared in its constitution as a legal state (rechtstaat). This condition also exists to Indonesia as a country which is still developing the economic area. But otherwise if the law has not effective function, it can definitely be an adverse impact on economic development. So it is very obvious, if the law of a nation is effective, economic development would be easy to implement. The role of law in economic development of a nation is something that cannot be ignored its existence.
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